Against the persecution of a tyrant the godly have no remedy but prayer.
John CalvinRead
The Lord has given us a table at which to feast, not an altar on which a victim is to be offered; He has not consecrated priests to make sacrifice, but servants to distribute the sacred feast.
Interpretation
This quote emphasizes the idea of abundance and sharing rather than sacrifice and ritual.
In this quote, John Calvin presents a perspective on spirituality and faith that focuses on divine provision and communal sharing. Instead of viewing religious practices as rituals of sacrifice, he suggests that they should be seen as opportunities for celebration and distribution of blessings among all people. Calvin's words advocate for a relational approach to faith, centering on service and communal dining rather than hierarchical sacrifice.
In practice
A church sermon discussing the importance of community and generosity.
Against the persecution of a tyrant the godly have no remedy but prayer.
The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both.
Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty.
Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
For as the aged, or those whose sight is defective, when any book, however fair, is set before them, though they perceive that there is something written, are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.
When God wants to judge a nation, He gives them wicked rulers.
We are still masters of our fate. We are still captains of our souls.
Those who learned to know death, rather than to fear and fight it, become our teachers about life.
By medicine life may be prolonged, yet death will seize the doctor too.
The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
But whether I become a believer or remain an agnostic, my belief or disbelief must derive its source from within, not from without. I, myself, must create its symbols. The transcendental is that which produces its own form. I will never discover its secret if I do not find it in my own heart; if I do not possess it already I shall never be able to acquire it.
I thought of the people before me who had looked down at the river and gone to sleep beneath it. I wondered about them. I wondered how they had done it--it, the physical act. I simply wondered about the dead because their days had ended and I did not know how I would get through mine.
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