Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Marcus Tullius CiceroRead
Lucius Cassius ille quem populus Romanus verissimum et sapientissimum iudicem putabat identidem in causis quaerere solebat 'cui bono' fuisset. The famous Lucius Cassius, whom the Roman people used to regard as a very honest and wise judge, was in the habit of asking, time and again, 'To whose benefit?
Interpretation
The quote emphasizes the importance of understanding who benefits from an action or decision.
Lucius Cassius, a respected judge in ancient Rome, is highlighted in this quote for his practice of questioning the motivations behind actions by asking 'to whose benefit?'. This reflects a profound wisdom about the nature of decisions and actions, prompting individuals to consider the implications and beneficiaries of various situations, a practice that encourages accountability and critical thinking.
In practice
During a debate on policy changes, one might use this quote to highlight the need for evaluating who will truly benefit from the changes.
Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Those wars are unjust which are undertaken without provocation. For only a war waged for revenge or defence can actually be just.
Orators are most vehement when their cause is weak.
Nothing contributes to the entertainment of the reader more, than the change of times and the vicissitudes of fortune.
No one has the right to be sorry for himself for a misfortune that strikes everyone.
Advice in old age is foolish; for what can be more absurd than to increase our provisions for the road the nearer we approach to our journey's end.
You told me once that we shall be judged by our intentions, not by our accomplishments. I thought it a grand remark. But we must intend to accomplish - not sit intending on a chair.
The man who cannot wonder, who does not habitually wonder (and worship), were he President of innumerable Royal Societies, and carried the whole Mecanique Celeste and Hegel's Philosophy, and the epitome of all Laboratories and Observatories with their results, in his single head, is but a Pair of Spectacles behind which there is no Eye. Let those who have Eyes look through him, then he may be useful.
Your joy is your sorrow unmasked. And the same well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter's oven? And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
What I need first of all is not exhortation, but a gospel, not directions for saving myself but knowledge of how God has saved me. Have you any good news? That is the question that I ask of you. I know your exhortations will not help me. But if anything has been done to save me, will you not tell me the facts?
It is certain that, because the negligent do not struggle against self, they never achieve peace of soul or do so tardily, and never possess any virtue in its fullness, while the energetic and industrious make notable advances on both fronts.
Do you prefer that you be right or happy?
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