The further off from England the nearer is to France-_x000D_ _x000D_ Then turn not pale, beloved snail, but come and join the dance.
Lewis CarrollRead
Mad Hatter: “Why is a raven like a writing-desk?” “Have you guessed the riddle yet?” the Hatter said, turning to Alice again. “No, I give it up,” Alice replied: “What’s the answer?” “I haven’t the slightest idea,” said the Hatter
Interpretation
This quote highlights the absurdity and ambiguity of life and knowledge.
In this dialogue from Lewis Carroll's 'Alice's Adventures in Wonderland', the Mad Hatter poses a riddle to Alice that ultimately has no answer, emphasizing the whimsical and nonsensical nature of the world around them. The interaction reflects a theme of exploring the limitations of logic and understanding, suggesting that not all questions have clear or meaningful answers, provoking thought about the nature of inquiry itself.
In practice
In a discussion about the unpredictable nature of life, this quote can be used to illustrate that some questions don't have answers.
The further off from England the nearer is to France-_x000D_ _x000D_ Then turn not pale, beloved snail, but come and join the dance.
To the Looking-Glass world it was Alice that said 'I've a sceptre in hand, I've a crown on my head. Let the Looking-Glass creatures, whatever they be, Come and dine with the Red Queen, the White Queen, and me.
So she was considering in her own mind...whether the pleasure of making a daisy-chain would be worth the trouble of getting up & picking the daisies.
Once she remembered trying to box her own ears for having cheated herself in a game of croquet she was playing against herself, for this curious child was very fond of pretending to be two people.
Rule Forty-two. All persons more than a mile high to leave the court.
Crawling at your feet,' said the Gnat (Alice drew her feet back in some alarm), `you may observe a Bread-and-Butterfly. Its wings are thin slices of Bread-and-butter, its body is a crust, and its head is a lump of sugar.' And what does IT live on?' Weak tea with cream in it.' A new difficulty came into Alice's head. `Supposing it couldn't find any?' she suggested. Then it would die, of course.' But that must happen very often,' Alice remarked thoughtfully. It always happens,' said the Gnat.
It does not matter that only a few in each generation will grasp and achieve the full reality of man's proper stature-and the rest will betray it. It is those few that move the world and give life its meaning-and it is those few that I have always sought to address. The rest are no concern of mine; it is not me or "The Fountainhead" that they will betray: it is their own souls.
We do not have to make ourselves suffer in order to merit forgiveness. We simply receive the forgiveness earned by Christ. 1 John 1:9 says that God forgives us because He is ‘just.’ That is a remarkable statement. It would be unjust of God to ever deny us forgiveness, because Jesus earned our acceptance! In religion we earn our forgiveness with our repentance, but in the gospel we just receive it.
If you keep on buying things made by child slaves in such conditions, you are equally responsible for the perpetration of slavery.
Bad philosophers may have a certain influence; good philosophers, never.
The pavilion that seems to intercept divine aid does not cover God but occasionally covers us. God is never hidden, yet sometimes we are, covered by a pavilion of motivations that draw us away from God and make Him seem distant and inaccessible.
Catastrophes come when some dominant institution, swollen like a soap-bubble and still standing without foundations, suddenly crumbles at the touch of what may seem a word or idea, but is really some stronger material source.
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