If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible.
George OrwellRead
The main motive for nonattachment is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.
Interpretation
Nonattachment arises from a desire to avoid the pains associated with relationships and love.
George Orwell suggests that the principle of nonattachment stems from the human instinct to evade the struggles and emotional labor that come with love and relationships. By stating that love, whether sexual or platonic, requires significant effort, he implies that people may choose nonattachment as a way to shield themselves from the inevitable suffering that accompanies deep connections.
In practice
In a discussion about emotional resilience, one might refer to this quote to highlight the challenges of loving deeply.
If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible.
The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.
Political writing in our time consists almost entirely of prefabricated phrases bolted together like the pieces of a child's Meccano set. It is the unavoidable result of self-censorship. To write in plain, vigorous language one has to think fearlessly, and if one thinks fearlessly one cannot be politically orthodox.
Not to expose your true feelings to an adult seems to be instinctive from the age of seven or eight onwards.
As with the Christian religion, the worst advertisement for Socialism is its adherents.
It is fatal to look hungry. It makes people want to kick you.
There are no separate systems. The world is a continuum. Where to draw a boundary around a system depends on the purpose of the discussion.
Reality is, you know, the tip of an iceberg of irrationality that we've managed to drag ourselves up onto for a few panting moments before we slip back into the sea of the unreal.
You say to me 'Show me your God.' I answer you, 'Everything you see in your heart that might sadden God, remove.'
Words are things, but things which mean. We cannot do away with meaning without doing away with signs, that is, with language itself. Moreover, we would have to do away with the universe. All the things man touches are impregnated with meaning.
There are such beings as vampires, some of us have evidence that they exist. Even had we not the proof of our own unhappy experience, the teachings and the records of the past give proof enough for sane peoples.
I have never been able to look upon America as young and vital but rather as prematurely old, as a fruit which rotted before it had a chance to ripen.
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