My main point here is that if you are the child of God and God is a part of you, the in your imagination God suppose to look like you. And when you accept a picture of the deity assigned to you by another people, you become the spiritual prisoners of that other people.
Interpretation
You are empowered to define your own spiritual image rather than adopting one imposed by others.
John Henrik Clarke emphasizes the importance of personal agency in one's spiritual understanding. He argues that if one recognizes themselves as a creation of God, they should cultivate their own image of the divine, rather than conforming to representations imposed by others, which can lead to spiritual confinement and loss of individuality.
In practice
In a spiritual workshop discussing personal beliefs.
I saw no African people in the printed and illustrated Sunday school lessons. I began to suspect at this early age that someone had distorted the image of my people. My long search for the true history of African people the world over began.
As the eldest son of an Alabama sharecropper family, I was constantly troubled by a collage of North American southern behaviors and notions in reference to the inhumanity of people. There were questions that I did not know how to ask but could, in my young, unsophisticated way, articulate a series of answers.
Anytime someone says your God is ugly and you release your God and join their God, there is no hope for your freedom until you once more believe in your own concept of the 'deity.'
The Europeans not only colonialized most of the world, they began to colonialize information about the world and its people. In order to do this, they had to forget, or pretend to forget, all they had previously known abut the Africans.
I understood that my family was rich in love but would probably never own the land my father, John, dreamed of owning. My mother, Willie Ella Mays Clarke, was a washerwoman for poor white folks in the area of Columbus, Georgia where the writer Carson McCullers once lived.
Africans in the United States must remember that the slave ships brought no West Indians, no Caribbeans, no Jamaicans or Trinidadians or Barbadians to this hemisphere. The slave ships brought only African people and most of us took the semblance of nationality from the places where slave ships dropped us off.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
We cannot, of course, disprove God, just as we can't disprove Thor, fairies, leprechauns, and the Flying Spaghetti Monster. But, like those other fantasies that we can't disprove, we can say that God is very, very improbable.
Thus every action must be due to one or other of seven causes: chance, nature, compulsion, habit, reasoning, anger, or appetite.
Let no man write my epitaph... When my country takes her place among the nations of the earth, then shall my character be vindicated, then may my epitaph be written.
I think slavery is wrong, morally, and politically. I desire that it should be no further spread in these United States, and I should not object if it should gradually terminate in the whole Union.
Eternal life and the invisible world are only to be sought in God. Only within Him do all spirits dwell. He is an abyss of individuality, the only infinite plenitude.
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