Marriage is about love, but it is not first and foremost about love. First and foremost, marriage is about continuity and transmission.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
Interpretation
What this quote means
This quote explores the relationship between humanity and the divine, highlighting how God interacts with the temporal world.
Meir Soloveichik's quote expresses the profound theological idea of how finite beings, such as humans, can engage with an infinite deity. It emphasizes that this connection is made possible through divine actions in the world, specifically referencing the Incarnation in Christianity and the giving of the Torah in Judaism as means through which God interacts with humanity, illustrating the sacred nature of these events in establishing a relationship between the divine and the mortal.
Themes
In practice
Example use cases
In a sermon discussing the connection between humanity and the divine.
More from Meir Soloveichik
All quotes →Similar quotes
I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.
To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation. This creates an endless preoccupation with past and future and an unwillingness to honor and acknowledge the present moment and allow it to be. The compulsion arises because the past gives you an identity and the future holds the promise of salvation, of fulfillment in whatever form. Both are illusions.
A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
[I]t seems that the Cannibals of Europe are going to eat one another again. A war between Russia and Turkey is like the battle of the kite and snake; whichever destroys the other, leaves a destroyer the less for the world.
Men don't and can't live by exchanging articles, but by producing them. They don't live by trade, but by work. Give up that foolish and vain title of Trades Unions; and take that of laborers Unions.