Marriage is about love, but it is not first and foremost about love. First and foremost, marriage is about continuity and transmission.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
Interpretation
What this quote means
This quote explores the relationship between humanity and the divine, highlighting how God interacts with the temporal world.
Meir Soloveichik's quote expresses the profound theological idea of how finite beings, such as humans, can engage with an infinite deity. It emphasizes that this connection is made possible through divine actions in the world, specifically referencing the Incarnation in Christianity and the giving of the Torah in Judaism as means through which God interacts with humanity, illustrating the sacred nature of these events in establishing a relationship between the divine and the mortal.
Themes
In practice
Example use cases
In a sermon discussing the connection between humanity and the divine.
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To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.
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Dissents are appeals to the brooding spirit of the law, to the intelligence of another day.
Four things to think about. 1. Beware of all enterprises that require new clothes, and not rather a new wearer of clothes. 2. Let your affairs be as two or three, and not a hundred. 3. Keep three chairs in your house. One for solitude, two for friendship, three for society. 4. To preserve your relationship to nature, make your life more moral, more pure, more innocent.
As compacts, charters of government are superior in obligation to all others, because they give effect to all others. As truths, none can be more sacred, because they are bound, on the conscience by the religious sanctions of an oath. As metes and bounds of government, they transcend all other land-marks, because every public usurpation is an encroachment on the private right, not of one, but of all.