Everything in nature is the result of fixed laws.
Charles DarwinRead
A man who has no assured and ever present belief in the existence of a personal God or of a future existence with retribution and reward, can have for his rule of life, as far as I can see, only to follow those impulses and instincts which are the strongest or which seem to him the best ones
Interpretation
The quote suggests that without belief in God or an afterlife, individuals may only rely on their instincts to guide their actions.
In this quote, Charles Darwin reflects on the implications of lacking a belief in a personal God or a future existence after death. He argues that such a lack of belief could lead an individual to follow their strongest impulses, as there would be no moral or spiritual framework to guide their decisions. This statement raises important questions about morality, purpose, and the sources of ethical guidance in a secular worldview.
In practice
This quote can be used in a discussion about the foundations of morality in a secular society.
Everything in nature is the result of fixed laws.
The highest possible stage in moral culture is when we recognize that we ought to control our thoughts.
I am quite conscious that my speculations run beyond the bounds of true science....It is a mere rag of an hypothesis with as many flaw[s] & holes as sound parts.
We cannot fathom the marvelous complexity of an organic being; but on the hypothesis here advanced this complexity is much increased. Each living creature must be looked at as a microcosm--a little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars in heaven.
I have called this principle, by which each slight variation, if useful, is preserved, by the term of Natural Selection.
we are always slow in admitting any great change of which we do not see the intermediate steps
When air conditioning, escalators, and advertising appeared, shopping expanded its scale, but also limited its spontaneity. And it became much more predictable, almost scientific. What had once been the most surprising became the most manipulated.
It is terrible to die of thirst in the ocean. Do you have to salt your truth so heavily that it does not even-quench thirst any more?
Now conscience wakes despair That slumber'd,-wakes the bitter memory Of what he was, what is, and what must be Worse.
A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others.
The thing about Zen is that it pushes contradictions to their ultimate limit where one has to choose between madness and innocence. And Zen. suggests that we may be driving toward one or the other on a cosmic scale. Driving toward them because, one way or the other, as madmen or innocents, we are already there. It might be good to open our eyes and see.
Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
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