A man may be carried on in a constant course of mortification all his days; and yet perhaps never enjoy a good day of peace and consolation.
Interpretation
A life focused solely on self-denial may lack true happiness and peace.
This quote suggests that engaging in a continuous state of self-denial or self-mortification can lead to a life devoid of genuine joy and solace. It emphasizes the importance of finding balance and recognizing that constant sacrifice or suffering does not necessarily lead to fulfillment or inner peace.
In practice
During a seminar on mental well-being, to illustrate the importance of balance between sacrifice and enjoyment.
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves - of God, in His greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.
Definitely, there is a sense in my writing that people now know me in a personal way. And to an extent, that's true because I write about very personal things, and I use the personal often to contextualize some of these sociopolitical issues that we're dealing with. And to an extent, they're right. They know something about me.
Today I know that all things are watching, that nothing goes unseen, that even wallpaper has a better memory than human beings.
Even if I accepted that Jesus - like almost every other prophet on record - was born of a virgin, I cannot think that this proves the divinity of his father or the truth of his teachings. The same would be true if I accepted that he had been resurrected.
The ecstasy is so short but the forgetting is so long.
In all people I see myself - none more, and not one a barleycorn less; And the good or bad I say of myself, I say of them.
It was not in her nature, however, to increase her vexations by dwelling on them. She was confident of having performed her duty, and to fret over unavoidable evils, or augment them by anxiety, was not part of her disposition.
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