Once you start a working on something, don't be afraid of failure and don't abandon it. People who work sincerely are the happiest.
ChanakyaRead
The man who is praised by others is regarded as worthy though he may be really void of all merit. But the man who sings his own praises becomes disgraced though he should be Indra, the possessor of all excellencies.
Interpretation
Praise from others holds more value than self-praise, which can lead to disgrace.
This quote by Chanakya highlights the importance of humility and the perception of merit. It suggests that true worth is recognized by the acknowledgment of others rather than by self-advocacy, which can often be perceived as arrogance or vanity, leading to social disapproval even if one has legitimate virtues.
In practice
During a performance review, a manager might refer to this quote to emphasize the importance of team commendations over self-promotion.
Once you start a working on something, don't be afraid of failure and don't abandon it. People who work sincerely are the happiest.
Let not a single day pass without your learning a verse, half a verse, or a fourth of it, or even one letter of it; nor without attending to charity, study and other pious activity.
The life of an uneducated man is as useless as the tail of a dog which neither covers its rear end, nor protects it from the bites of insects.
The serpent, the king, the tiger, the stinging wasp, the small child, the dog owned by other people, and the fool: these seven ought not to be awakened from sleep.
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable.
One whose knowledge is confined to books and whose wealth is in the possession of others, can use neither his knowledge nor wealth when the need for them arises.
No obligation to do the impossible is binding.
I'm much more creative when I've actually taken care of myself.
Remember: if you can cease all restless activity, your integral nature will appear.
For any practice to work, the mind which is meditating on the object must merge. Often they are facing each other. One has to become completely absorbed, then the transformation will occur.
This is the first lesson ye should learn: There is so much good in the worst of us, and so much bad in the best of us, it doesn't behoove any of us to speak evil of the rest of us. This is a universal law, and until one begins to make application of same, one may not go very far in spiritual or soul development.
The place one's in, though, doesn't make any contribution to peace of mind: it's the spirit that makes everything agreeable to oneself.
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