We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Samuel Taylor ColeridgeRead
If a man is not rising upward to be an angel, depend on it, he is sinking downward to be a devil.
Interpretation
This quote suggests that individuals either strive for goodness or risk descending into evil.
Samuel Taylor Coleridge's quote posits a dual nature of human existence, implying that people are inherently on a path either toward virtue and enlightenment, akin to becoming an 'angel', or toward moral decay, represented by the 'devil'. The metaphor speaks to the constant struggle between good and evil within each person and emphasizes the importance of actively pursuing a positive and noble life. It serves as a reminder that stagnation can lead to deterioration of character.
In practice
During a motivational speech about personal development.
We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Common sense in an uncommon degree is what the world calls wisdom.
And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.
Often do the spirits stride on before the event; and in today already walks tomorrow.
Mr. Lyell's system of geology is just half the truth, and no more. He affirms a great deal that is true, and he denies a great deal which is equally true; which is the general characteristic of all systems not embracing the whole truth.
To believe and to understand are not diverse things, but the same things in different periods of growth.
No burden is so heavy for a man to bear as a succession of happy days.
We have to stop thinking of criminals as 'them' and admit to ourselves, 'There but for the grace of God go I.'
Democracy is timelessly human, and timelessness always implies a certain amount of potential youthfulness.
On this narrow planet, we have only the choice between two unknown worlds. One of them tempts us - ah! what a dream, to live in that! - the other stifles us at the first breath.
Our allegiance is to the principles always, and not to the persons. Persons are but the embodiments, the illustrations of the principles. If the principles are there, the persons will come by the thousands and millions. If the principle is safe, persons like Buddha will be born by the hundreds and thousands. But if the principle is lost and forgotten and the whole of national life tries to cling round a so-called historical person, woe unto that religion, danger unto that religion!
The mere suggestion that not speaking for a day can give you an appreciation of the social isolation that comes with the experience of disability, particularly those whose impairments prohibit them from communicating verbally, is insensitive at best.
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