There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
Antonio GuterresRead
For many people, Timbuktu has long represented the essence of remoteness: a mythical, faraway place located on the boundaries of our collective consciousness. But like many of the myths associated with colonialism, the reality is very different.
Interpretation
Timbuktu symbolizes an ideal of remoteness, contrasting with its actual complexities shaped by history.
In this quote, Antonio Guterres highlights the perception of Timbuktu as a distant, mythical place that exists in the minds of people, often associated with the idea of colonialism. However, he challenges this notion by suggesting that the reality of Timbuktu is far more intricate and nuanced, illustrating how myths can distort our understanding of real places and cultures, particularly those affected by colonial narratives.
In practice
In a discussion about cultural perceptions in a history class.
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
As a global society, we have the technology, resources and the know-how to make a massive difference to living standards everywhere, including for refugees.
The world's problems transcend borders.
Humanitarian response, sustainable development, and sustaining peace are three sides of the same triangle.
The fact that societies are becoming increasingly multi-ethnic, multicultural, and multi-religious is good. Diversity is a strength, not a weakness.
Syria has become the great tragedy of this century - a disgraceful humanitarian calamity with suffering and displacement unparalleled in recent history.
Stripped of all its covering, the naked question is, whether ours is a federal or consolidated government; a constitutional or absolute one; a government resting solidly on the basis of the sovereignty of the States, or on the unrestrained will of a majority; a form of government, as in all other unlimited ones, in which injustice, violence, and force must ultimately prevail.
Memory is the basis of every journey.
Pure libertarianism believes that people will be generous and help each other. Well, they won't. I wish it were so, and I live that way. I help panhandlers, but other people are, 'Oh look at that - why doesn't he get a job?' While I believe in all that freedom, I also believe that no one should suffer needlessly.
Human manners are wildly inconsistent; plenty of people have said so. But this one takes the cake: the manner in which we're allowed to steal from future generations, while commanding them not to do that to us, and rolling our eyes at anyone who is tediously PC enough to point that out. The conspicious consumption of limited resources has yet to be accepted widely as a spirtual error, or even bad manners.
Really high-minded people are indifferent to happiness, especially other people's.
(M)aybe we too busy being flowers or fairies or strawberries instead of something honest and worthy of respect . . . you know . . . like being people.
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