The March on Washington was a March for Jobs and Freedom. There are still too many people who are unemployed or underemployed in America - they're black, white, Latino, Native American and Asian American.
John LewisRead
What 'March' is saying is that it doesn't matter whether we are black or white, Latino or Asian. It doesn't matter whether we are straight or gay.
Interpretation
This quote emphasizes the idea of equality and the irrelevance of race or sexual orientation in defining our humanity.
John Lewis's quote highlights the fundamental truth that our differences—whether they pertain to race, ethnicity, or sexual orientation—should not dictate our worth or how we treat one another. It calls for unity and acceptance, suggesting that our shared humanity transcends these distinctions, and it is essential to recognize and celebrate our commonalities instead of allowing differences to create divisions.
In practice
This quote can be used in a speech about diversity and inclusion initiatives at work.
The March on Washington was a March for Jobs and Freedom. There are still too many people who are unemployed or underemployed in America - they're black, white, Latino, Native American and Asian American.
The scars and stains of racism are still deeply embedded in the American society.
Customs, traditions, laws should be flexible, within good reason, if that is what it takes to make our democracy work.
I say to people today, 'You must be prepared if you believe in something. If you believe in something, you have to go for it. As individuals, we may not live to see the end.'
We need someone who is going to stand up, speak up, and speak out for the people who need help, for the people who have been discriminated against.
If it hadn't been for that march across the Edmund Pettus Bridge on Bloody Sunday, there would be no Barack Obama as President of the United States of America.
Some people, both scientists and religious people, deal with uncertainty by being certain. That is dangerous in the fundamentalists and it is dangerous in the fundamentalist scientists.
Each one of us is responsible for the whole of humankind. We need to think of each other really as brothers and sisters and to be concerned for each other’s welfare. Rather than working solely to acquire wealth, we need to do something meaningful, something directed seriously towards the welfare of humanity as a whole.
There are many things akin to highest deity that are still obscure. Some may be too subtle for our powers of comprehension, others imperceptible to us because such exalted majesty conceals itself in the holiest part of its sanctuary, forbidding access to any power save that of the spirit. How many heavenly bodies revolve unseen by human eye!
Our Being is Becoming, not stasis. Our Science is Utopia, our Reality is Eros, our Desire is Revolution.
In high school, when I first heard of entropy, I was attracted to it immediately. They said that in nature all systems are breaking down, and I thought, What a wonderful thing; perhaps I can make some small contribution to this process, myself.
When we have ceased to love the stench of the human animal, either in others or in ourselves, then are we condemned to misery, and clear thinking can begin.
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