I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
Thomas JeffersonRead
Marseilles isn't a city for tourists. There's nothing to see. Its beauty can't be photographed. It can only be shared. It's a place where you have to take sides, be passionately for or against. Only then can you see what there is to see. And you realize, too late, that you're in the middle of a tragedy. An ancient tragedy in which the hero is death. In Marseilles, even to lose you have to know how to fight.
Interpretation
Marseilles embodies a complex beauty found in struggle and shared experiences, rather than superficial attractions.
The quote by Jean-Claude Izzo suggests that true beauty and understanding of Marseilles lie in the emotional and passionate connections formed within the city, rather than in its physical sights. It highlights the idea that engaging deeply with the city's struggles and the human condition allows one to truly appreciate its essence, even amidst the tragedy of life and death that permeates the experience.
In practice
In a travel blog discussing off-the-beaten-path destinations, to emphasize the deeper connections one can have with a place.
I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
It is so characteristic, that just when the mechanics of reproduction are so vastly improved, there are fewer and fewer people who know how the music should be played.
Time is not an empirical concept. For neither co-existence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priori.
Well, I’ve had my fun; I’ve had it, he thought, looking up at the swinging baskets of pale geraniums. And it was smashed to atoms—his fun, for it was half made up, as he knew very well; invented, this escapade with the girl; made up, as one makes up the better part of life, he thought—making onself up; making her up; creating an exquisite amusement, and something more. But odd it was, and quite true; all this one could never share—it smashed to atoms.
Our mental maps are distorted by who are the 'winners' of history and who are the powers of today.
Crisis alone is not enough. There must also be a basis, though it need be neither rational nor ultimately correct, for faith in the particular candidate chosen.
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