Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
Interpretation
Emerson believes that the masses need guidance and education rather than praise, advocating for individual thought and empowerment.
In this quote, Ralph Waldo Emerson expresses a critical view of the masses, suggesting that their collective demands and influences can be harmful or detrimental. Rather than simply flattering the masses, he advocates for a more rigorous approach to shaping individuals within society, emphasizing the importance of education and individualistic values over conformity. Emerson's intent is to uplift and empower individuals by breaking down the passive tendencies of the crowd, encouraging each person to think and act independently.
In practice
In a lecture about leadership, one might use this quote to emphasize the importance of educating people rather than just catering to popular opinion.
It is plain that there is no separate essence called courage, no cup or cell in the brain, no vessel in the heart containing drops or atoms that make or give this virtue; but it is the right or healthy state of every man, when he is free to do that which is constitutional to him to do.
Few people have any next, they live from hand to mouth without a plan, and are always at the end of their line.
Men cease to interest us when we find their limitations
Tis the good reader that makes the good book; a good head cannot read amiss: in every book he finds passages which seem confidences or asides hidden from all else and unmistakeably meant for his ear.
The world belongs to the energetic.
Hast thou named all the birds without a gun?
The only alternative to coexistence is codestruction.
Know that the philosopher has power over the stars, and not the stars over him.
I wish to propose for the reader's favourable consideration a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true.
Nothing short of self-respect and that justice which is essential to a national character ought to involve us in war.
The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection.
People ought to fight to keep their law as to defend the city s walls.
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