Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
Interpretation
Emerson believes that the masses need guidance and education rather than praise, advocating for individual thought and empowerment.
In this quote, Ralph Waldo Emerson expresses a critical view of the masses, suggesting that their collective demands and influences can be harmful or detrimental. Rather than simply flattering the masses, he advocates for a more rigorous approach to shaping individuals within society, emphasizing the importance of education and individualistic values over conformity. Emerson's intent is to uplift and empower individuals by breaking down the passive tendencies of the crowd, encouraging each person to think and act independently.
In practice
In a lecture about leadership, one might use this quote to emphasize the importance of educating people rather than just catering to popular opinion.
It is plain that there is no separate essence called courage, no cup or cell in the brain, no vessel in the heart containing drops or atoms that make or give this virtue; but it is the right or healthy state of every man, when he is free to do that which is constitutional to him to do.
Few people have any next, they live from hand to mouth without a plan, and are always at the end of their line.
Men cease to interest us when we find their limitations
Tis the good reader that makes the good book; a good head cannot read amiss: in every book he finds passages which seem confidences or asides hidden from all else and unmistakeably meant for his ear.
The world belongs to the energetic.
Hast thou named all the birds without a gun?
The whole Turkish empire is nothing else but a crust cast by Heaven's great Housekeeper to His dogs.
We put pride into everything like salt. We like to see that our good works are known. If our virtues are seen, we are pleased; if our faults are perceived, we are sad. I remark that in a great many people; if one says anything to them, it disturbs them, it annoys them. The saints were not like that - they were vexed if their virtues were known, and pleased that their imperfections should be seen.
These illustrations suggest four general maxims[...]. The first is: remember that your motives are not always as altruistic as they seem to yourself. The second is: don't over-estimate your own merits. The third is: don't expect others to take as much interest in you as you do yourself. And the fourth is: don't imagine that most people give enough thought to you to have any special desire to persecute you.
An independent state does not pay too dear a price for its independence in accepting the sufferings of war when it cannot avoid them; a state which has lost its independence may find at least some compensation in the fact that its protector procures for it peace with its neighbours.
I woke up one day and thought: 'I want to write a book about the history of my body.' I could justify talking about my mother because it was in her body that my body began.
We are gripped by God’s will of love, and must help carry out that will in this world, in small things as in great things, in saving as in pardoning. To be glad instruments of God’s love in this imperfect world is the service to which we are called.
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