The opposite of love is not hate, it's indifference.
Elie WieselRead
We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.
Interpretation
The quote reflects on the resilience of the human spirit amidst suffering and the loss of identity.
Elie Wiesel's quote captures the essence of human endurance and the psychological state of individuals who have faced extreme adversity. It suggests that in the face of overwhelming challenges—such as death, hunger, and despair—humans can transcend their natural instincts and struggles, ultimately losing sight of their basic needs and humanity. It underscores a profound existential moment where survivors become mere statistics, disconnected from their suffering.
In practice
This quote can be used in a speech about overcoming adversity in life.
The opposite of love is not hate, it's indifference.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.
I believe that the idea of the totality, the finality of the master-plan, is misguided. One should advocate a gradual transformation of public space, a metamorphic process, without relying on a hypothetical time in the future when everything will be perfect. The mistake of planners and architects is to believe that fifty years from now Alexanderplatz will be perfected. -p.197
The person who talks most of his own virtue is often the least virtuous.
Propose to an Englishman any principle, or any instrument, however admirable, and you will observe that the whole effort of the English mind is directed to find a difficulty, a defect, or an impossibility in it. If you speak to him of a machine for peeling a potato, he will pronounce it impossible: if you peel a potato with it before his eyes, he will declare it useless, because it will not slice a pineapple.
What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering
Temptation is an irresistible force at work on a movable body.
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