This is a matter of freedom. If you don't have many possessions then you don't need to work all your life like a slave to sustain them, and therefore you have more time for yourself.
Interpretation
Possessing fewer items can lead to greater freedom and more time for oneself.
In this quote, Jose Mujica emphasizes the relationship between material possessions and personal freedom. He suggests that when individuals have fewer belongings, they become less burdened by the need to constantly work to maintain those possessions, allowing them more time to explore their interests and live life on their own terms. This perspective advocates for a simpler lifestyle that prioritizes personal freedom over material accumulation.
In practice
This quote is perfect for discussions about minimalism and the benefits of a simpler lifestyle.
My goal is to achieve a little less injustice in Uruguay, to help the most vulnerable and to leave behind a political way of thinking, a way of looking at the future that will be passed on and used to move forward. There's nothing short-term, no victory around the corner. I will not achieve paradise or anything like that. What I want is to fight for the common good to progress. Life slips by. The way to prolong it is for others to continue your work.
We can almost recycle everything now. If we lived within our means, by being prudent, the 7 billion people in the world could have everything they needed. Global politics should be moving in that direction. But we think as people and countries, not as a species.
If we lived within our means - by being prudent - the 7 billion people in the world could have everything they needed. Global politics should be moving in that direction. But we think as people and countries, not as a species.
I can live well with what I have.I'm called 'the poorest president', but I don't feel poor. Poor people are those who only work to try to keep an expensive lifestyle, and always want more and more.
I'm not the poorest president. The poorest is the one who needs a lot to live. My lifestyle is a consequence of my wounds. I'm the son of my history. There have been years when I would have been happy just to have a mattress.
I'm called 'the poorest president', but I don't feel poor.
Of all the grief's that harass the distressed; sure the most bitter is a scornful jest.
What we see at the cross is the white-hot revelation of the character of God, of his love providing the price that holiness requires. The cross was his means of redeeming lost sinners and reconciling them to himself, but it was also a profound disclosure of his mercy. It is, in Paul’s words, an ‘inexpressible gift’ that leads us to wonder and worship, to praise and adore the God who has given himself to us in this way.
We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we too would become Taliban.
This afternoon held that special quality of mournful emptiness I've connected with late Sunday afternoons ever since childhood: the feeling of having nothing to do.
A sannyasin is one who has no prejudices, who has not chosen any ideology to be his own, who is choicelessly aware of all that is. In this choicelessness you will be in the middle. The moment you choose, you choose some extreme. The moment you choose, you choose against something; otherwise there is no question of choice. Being in a choiceless awareness is another meaning of being in the middle.
You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.
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