To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
Frederick BuechnerRead
Maybe at the heart of all our traveling is the dream of someday, somehow, getting Home.
Interpretation
The quote suggests that deep down, our journeys in life are motivated by a desire to find a place of belonging and comfort.
Frederick Buechner's quote highlights the idea that the experiences we seek through travel and adventure are often driven by an intrinsic longing for a sense of Home. This Home may represent not just a physical location, but also a metaphorical state of belonging, security, and fulfillment that we strive to achieve throughout our lives.
In practice
In a speech about the importance of self-discovery and personal growth.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work a) that you need most to do and b) the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement b).
When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.
We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.
To be wise is to be eternally curious.
if you don't have doubts you're either kidding yourself or asleep. Doubts are the ants-in-the-pants of faith. They keep it alive and moving.
I believe it was God's will that we should come back, so that men might know the things that are in the world, since, as we have said in the first chapter of this book, no other man, Christian or Saracen, Mongol or pagan, has explored so much of the world as Messer Marco, son of Messer Niccolo Polo, great and noble citizen of the city of Venice.
Society has arisen out of the works of peace; the essence of society is peacemaking.
there is a loneliness in this world so great that you can see it in the slow movement of the hands of a clock
One might call habit a moral friction: something that prevents the mind from gliding over things but connects it with them and makes it hard for it to free itself from them.
When we grasp that we are unworthy sinners saved by an infinitely costly grace, it destroys both our self-righteousn ess and our need to ridicule others.
β''Just think, never to be glad or disappointed. Never to like anyone and get cross at him and forgive him. Never to sleep or feel cold, never to make a mistake and have a stomach-ache and be cured from it, never to have a birthday party, drink beer, and have a bad conscience... How terrible.
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