Almost nobody believes anymore that infants are insensate blobs. It seems both mad and evil to deny experience and feeling to a laughing, gurgling creature.
Paul BloomRead
Maybe one of the most heartening findings from the psychology of pleasure is there's more to looking good than your physical appearance. If you like somebody, they look better to you. This is why spouses in happy marriages tend to think that their husband or wife looks much better than anyone else thinks that they do.
Interpretation
Attraction is influenced by emotional connection rather than just physical appearance.
This quote highlights how our perceptions of beauty are often shaped by our feelings for others. When we genuinely like someone, our appreciation for them deepens, leading us to see them as more attractive, which is particularly evident in the context of happy marriages where love magnifies physical appeal in the eyes of the partner.
In practice
In a wedding speech emphasizing the deeper bond of a couple, you might say, 'Remember, looking good to each other goes beyond just appearances.'
Almost nobody believes anymore that infants are insensate blobs. It seems both mad and evil to deny experience and feeling to a laughing, gurgling creature.
If you look within the United States, religion seems to make you a better person. Yet atheist societies do very well - better, in many ways, than devout ones.
I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.
We benefit, intellectually and personally, from the interplay between different selves, from the balance between long-term contemplation and short-term impulse. We should be wary about tipping the scales too far. The community of selves shouldn't be a democracy, but it shouldn't be a dictatorship, either.
Enjoying fiction requires a shift in selfhood. You give up your own identity and try on the identities of other people, adopting their perspectives so as to share their experiences. This allows us to enjoy fictional events that would shock and sadden us in real life.
A sympathetic parent might see the spark of consciousness in a baby's large eyes and eagerly accept the popular claim that babies are wonderful learners, but it is hard to avoid the impression that they begin as ignorant as bread loaves.
All that matters in life is forging deep ties of love and family and friends. Writing and reading come later.
You know me better than you think, you know, and you shall know me better yet.
Here's what I hadn't realized: the mother you haven't seen for almost thirty-six years isn't your mother, she's a stranger. Sharing DNA doesn't make you fast friends. This wasn't a joyous reunion. It was just awkward.
As if to build a fence around the fatal emptiness inside her, she had to create a sunny person that she became. But if you peeled away the ornamental egos that she had built, there was only an abbys of nothingness and the intense thirst that came with it. Though she tried to forget it, the nothingness would visit her periodically - on a lonely rainy afternoon, or at dawn when she woke up from a nightmare. What she needed at such times was to be held by someone, anyone.
When you write about animals, of course, you are really writing about the people who love and live with them. Animals mirror and reveal us. Dogs in particular are often reflections of us, and what we need them to be.
In so many ways, my soccer career taught me about seeing the value of all people, whether or not society sees it first. Relationships with people who are perceived to be 'different' have taught me the same lesson.
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