As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
That which in mean men we entitle patience is pale cold cowardice in noble breasts.
Interpretation
True patience is a virtue of the noble, whereas in lesser individuals, it may be a mask for cowardice.
In this quote, Shakespeare contrasts the concept of patience as perceived by those of lower character with the true strength it represents in noble individuals. He suggests that what some may view as patience in mean-spirited people is often nothing more than cowardice, while for those with noble hearts, patience is a testament to their strength and self-control.
In practice
During a motivational speech about overcoming challenges, one might reference this quote to emphasize the true nature of patience.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The misfortune of the wise is better than the prosperity of the fool.
Not everyone loves me, but I have to be okay no matter what they think about me.
I'm gradually managing to cram my mind more and more full of things. I've got this beautiful mind and it's going to die, and it'll all be gone. And then I say, not in my case. Every idea I've ever had I've written down, and it's all there on paper. And I won't be gone; it'll be there.
Our wise old church...has discovered that if you will act as if you believed belief will be given to you; if you pray with doubt, but pray with sincerity, your doubt will be dispelled; if you will surrender yourself to the beauty of that liturgy the power of which over the human spirit has been proved by the experience of the ages, peace will descend upon you.
Sadness, seriousness are parts of a psychologically sick man - they need causes. So when you are feeling happy, don't start asking, "Why am I happy?" When you are feeling sad ask why you are sad. But strangely, it has become conventional to our minds that when we are sad we accept it as if it is our nature. And when we are joyous even we are surprised; deep inside we even start worrying: "What is happening to me?"
I have been trying to point out that in our lives chance may have an astonishing influence and, if I may offer advice to the young laboratory worker, it would be this-never neglect an extraordinary appearance or happening. It may be-usually is, in fact-a false alarm that leads to nothing, but may on the other hand be the clue provided by fate to lead you to some important advance.
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