You can't measure time by days, the way you measure money by dollars and cents, because dollars are all the same while every day is different and maybe every hour as well.
Interpretation
Time is unique and cannot be quantified like money, as each moment has its own value and experience.
Jorge Luis Borges emphasizes the idea that time is not a uniform commodity like money. While financial value can be measured in identical units, each day and hour brings unique experiences, emotions, and events that cannot be neatly quantified. This quote encourages a deeper contemplation of our relationship with time, suggesting that we should appreciate the richness of each moment rather than treating time as a mere resource to be spent.
In practice
In a discussion about the significance of living in the moment, one might say, 'You can't measure time by days.'
To say good-bye is to deny separation; it is to say Today we play at going our own ways, but we'll see each other tomorrow. Men invented farewells because they somehow knew themselves to be immortal, even while seeing themselves as contingent and ephemeral.
The execution was set for the 29th of March, at nine in the morning. This delay was due to a desire on the part of the authorities to act slowly and impersonally, in the manner of planets or vegetables.
This felicitous supposition declared that there is only one Individual, and that this indivisible Individual is every one of the separate beings in the universe, and that these beings are the instruments and masks of divinity itself.
A man sets out to draw the world. As the years go by, he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and individuals. A short time before he dies, he discovers that the patient labyrinth of lines traces the lineaments of his own face.
Let neither tear nor reproach besmirch this declaration of the mastery of God who, with magnificent irony, granted me both the gift of books and the night.
Then I reflect that all things happen, happen to one, precisely now. Century follows century, and things happen only in the present. There are countless men in the air, on land and at sea, and all that really happens happens to me.
[T]o preserve the republican form and principles of our Constitution and cleave to the salutary distribution of powers which that [the Constitution] has established . . . are the two sheet anchors of our Union. If driven from either, we shall be in danger of foundering.
In Western Catholicism, darkness was evil. In the colonial and imperial context, dark skin was always weak, powerless, subjugated. If you see these images all the time, they become commonplace, and they no longer become a spectacular or sensational thing.
Every baby born_x000D_ unloved, unwanted, is a bill that will come_x000D_ due in twenty years with interest, an anger_x000D_ that must find a target, a pain that will_x000D_ beget pain. A decade downstream a child_x000D_ screams, a woman falls, a synagogue is torched,_x000D_ a firing squad is summoned, a button_x000D_ is pushed and the world burns.
I have walked through many lives,_x000D_ some of them my own,_x000D_ and I am not who I was,_x000D_ though some principle of being_x000D_ abides, from which I struggle_x000D_ not to stray.
People are more slanderous from vanity than from malice.
I am supposing, or perhaps only hoping, that our future may be found in the past's fugitive moments of compassion rather than in its solid centuries of warfare.
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