A great empire and little minds go ill together.
Edmund BurkeRead
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites.
Interpretation
True freedom comes with self-discipline and moral restraint.
Edmund Burke suggests that civil liberty is directly linked to an individual's ability to exercise self-control over their desires and impulses. The more someone is willing to impose moral limitations on themselves, the more qualified they are to enjoy the freedom that comes from living in a civilized society. This highlights the importance of personal responsibility in the context of social freedom.
In practice
In a speech about personal responsibility, one might use this quote to emphasize the need for self-regulation in society.
A great empire and little minds go ill together.
To read without reflecting is like eating without digesting.
Flattery corrupts both the receiver and the giver.
The hottest fires in hell are reserved for those who remain neutral in times of moral crisis.
Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.
The only thing necessary for the triumph of evil is for good men to do nothing.
Dying for dark β and the darker the Worse. Strange.
The universe (he said) offers a paradox too great for the finite mind to grasp. As the living brain cannot conceive of a nonliving brain β although it may think it can β the finite mind cannot grasp the infinite.
A man on a horse is spiritually, as well as physically, bigger then a man on foot.
Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins.
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