"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
Sigmund FreudRead
Men have gained control over the forces of nature to such an extent that with their help they would have no difficulty exterminating one another to the last man. They know this, and hence comes a large part of their current unrest, their unhappiness and their mood of anxiety.
Interpretation
Human mastery over nature has led to existential anxiety and potential self-destruction.
This quote by Sigmund Freud reflects on the paradox of human advancement. While humans have achieved significant control over natural forces, this power also brings a profound sense of unease, as the capability to destroy one another poses a threat to humanity itself. This awareness contributes to widespread unrest and unhappiness, suggesting that progress does not always correlate with emotional well-being.
In practice
In a speech about environmental responsibility, one might quote Freud to emphasize the consequences of our technological advances.
"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
One day, in retrospect, the years of struggle will strike you as the most beautiful.
We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
I cannot think of any need in childhood as strong as the need for a father's protection.
The tendency to aggression is an innate, independent, instinctual disposition in man... it constitutes the powerful obstacle to culture.
The first and last lesson of religion is, "The things that are seen, are temporal; the things that are unseen, are eternal." It puts an affront upon nature.
To believe only possibilities is not faith, but mere Philosophy.
All living souls welcome whatever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible.
Reincarnation contains a most comforting explanation of reality by means of which Indian thought surmounts difficulties which baffle the thinkers of Europe.
We owe much to the fruitful meditation of our sages, but a sane view of life is, after all, elaborated mainly in the kitchen.
Children demand that their heroes should be freckle less, and easily believe them so: perhaps a first discovery to the contrary is less revolutionary shock to a passionate child than the threatened downfall of habitual beliefs which makes the world seem to totter for us in maturer life.
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