No one should approach the temple of science with the soul of a money changer.
Thomas BrowneRead
Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead to death, do thank my God that we can die but once.
Interpretation
The quote reflects on the fragility of life and the deeper understanding of health and existence.
Thomas Browne's quote delves into the notion that many people overlook the complexities of health and life, focusing only on external appearances. He expresses gratitude for the single opportunity to face death, emphasizing the delicate nature of human existence and pondering why we are not more grateful for life given its inherent frailty.
In practice
This quote could be used in a philosophical discussion about the nature of life and health.
No one should approach the temple of science with the soul of a money changer.
Content may dwell in all stations. To be low but above contempt may be high enough to be happy.
Thus there are two books from whence I collect my Divinity; besides that written one of God, another of his servant Nature, that universal and public Manuscript, that lies expans'd unto the eyes of all; those that never saw him in the one, have discovered him in the other.
To be content with death may be better than to desire it.
Life itself is but the shadow of death, and souls departed but the shadows of the living.
The long habit of living indisposeth us for dying.
We say that slavery has vanished from European civilization, but this is not true. Slavery still exists, but now it applies only to women and its name is prostitution.
Because I'm a woman writing about women who do bad things, that's somehow very 'other.' When men write that, it's called a novel. It's just a book.
Delivered from the galling yoke of time.
The word ‘slavery’ and ‘right’ are contradictory, they cancel each other out. Whether as between one man and another, or between one man and a whole people, it would always be absurd to say: "I hereby make a covenant with you which is wholly at your expense and wholly to my advantage; I will respect it so long as I please and you shall respect it as long as I wish.
You find no difficulty in trusting the Lord with the management of the universe and all the outward creation, and can your case be any more complex or difficult than these, that you need to be anxious or troubled about His management of it?
Half the world cries Half the world laughs Half the world tries To be the other half
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