We were told that they wished merely to pass through our country. . . to seek for gold in the far west . . . Yet before the ashes of the council are cold, the Great Father is building his forts among us. . . . His presence here is . . . an insult to the spirits of our ancestors. Are we then to give up their sacred graves to be allowed for corn?
Interpretation
This quote reflects the conflict between indigenous rights and expansionist ambitions.
Red Cloud's words express the deep-seated grievances of Native Americans regarding the encroachment of settlers onto their lands. He highlights the hypocrisy of promises made by the U.S. government and the disrespect shown towards the sacred lands of his ancestors, questioning the morality of sacrificing graves for agricultural expansion. The quote emphasizes the spiritual bond between indigenous peoples and their ancestral territories, illustrating the broader themes of colonization and cultural erasure.
In practice
During a speech on indigenous rights, one might use this quote to emphasize the importance of respecting ancestral lands.
I am poor and naked, but I am the chief of the nation. We do not want riches but we do want to train our children right. Riches would do us no good. We could not take them with us to the other world. We do not want riches. We want peace and love.
The Great Spirit will not make me suffer because I am ignorant. He will put me in a place where I shall be better off than in this world.
When I was a young man, I was poor. In a war with other nations, I was in eighty-seven fights. There I received my name and was made Chief of my nation. But now I am old and am for peace.
Look at me. I was a warrior on this land where the sun rises, now I come from where the sun sets. Whose voice was first surrounded on this land - the red people with bows and arrows. The Great Father says he is good and kind to us. I can't see it.
The word in language is half someone else’s… it exists in other people’s mouths, in other people’s contexts, serving other people’s intentions: it is from there that one must take the word, and make it one’s own.
The principle of contradiction establishes merely the agreement of concepts, but does not itself produce concepts.
Sometimes the routes leading to feelings of anger are so convoluted and circuitous that it takes enormous skill to discern their original source, or fountainhead. But regardless of the reason for or the source of the anger or the relative ease or complexity in perceiving either the anger or its source - everybody, but everybody, gets angry.
You may have heard of the Slow Movement, which challenges the canard that faster is always better. You don't have to ditch your career, toss the iPhone, or join a commune to take part. Living 'Slow' just means doing everything at the right speed - quickly, slowly, or at whatever pace delivers the best results.
There is nothing respecting which a man may be so long unconscious as of the extent and strength of his prejudices.
I suppose that I inherited the same vocabulary and world view as most black Christians do, most Christians in general, to be sure. It was heterosexist in the sense that it took the heterosexual orientation as the norm from which to start as the given. And everything that fell outside of that was not acceptable.
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