The Sufi way is through knowledge and practice, not through intellect and talk.
Idries ShahRead
It is the message, not the man, which is important to the Sufis.
Interpretation
The essence of teachings is more significant than the individual delivering them.
In this quote by Idries Shah, the focus is on the importance of the message and the teachings, rather than the personality or status of the person conveying them. This emphasizes that wisdom and insight can transcend the individual, highlighting the value of the ideas shared, particularly within the context of Sufism, which seeks spiritual truth and understanding beyond the ego of the teacher.
In practice
This quote can be used in a discussion about teaching methods in education.
The Sufi way is through knowledge and practice, not through intellect and talk.
To 'see both sides' of a problem is the surest way to prevent its complete solution. Because there are always more than two sides.
You have not forgotten to remember; You have remembered to forget. But people can forget to forget. That is just as important as remembering to remember - and generally more practical.
Banality is like boredom: bored people are boring people, people who think that things are banal are themselves banal. Interesting people can find something interesting in all things.
Prescribing hard work for the soft, or easy work for the hardy, is generally nonsense. What is always needed in any aim is right effort, right time, right people, right materials.
To be obsessed by the idea of freedom, for instance, is itself a form of slavery. Such people are in the chains of the hope of freedom, and are therefore able to do little else than struggle with them.
It is better to put on the brakes sooner, for some fine day you begin to understand β to pardon everything β and then where is the charm of life, if you cannot love or hate any more?
I don't get all choked up about yellow ribbons and American flags. I see them as symbols, and I leave them to the symbol-minded.
Possession, it is true, crowns exertion with rest; but it is only in the illusions of fancy that it has power to charm us.
The aim of the liar is simply to charm, to delight, to give pleasure. He is the very basis of civilized society.
How strange a thing is death, bringing to his knees, bringing to his antlers The buck in the snow . . . Life, looking out attentive from the eyes of the doe.
These pages are not my confession; theyβre my definition. And I feel, as I begin to write it, that I can write it with some semblance of truth.
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