As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I am misanthropos, and hate mankind, For thy part, I do wish thou wert a dog, That I might love thee something.
Interpretation
The speaker expresses a deep disdain for humanity, yet longs for a profound connection with at least one individual.
In this quote, the speaker reveals a conflict between their misanthropic views and a desire for companionship. Despite a general hatred for mankind, the speaker yearns for an intimate bond, suggesting that they would prefer to love someone who is more akin to a loyal dog than a complex human being. This highlights the complexity of human emotions where one can feel isolation while simultaneously craving connection.
In practice
This quote could be used in a philosophical discussion about human relationships.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
A person may be greedy, envious, cowardly, cold, ungenerous, unkind, vain, or conceited, but behave perfectly by a monumental act of the will.
I court not the votes of the fickle mob.
A man is never so truly and intensely himself as when he is most possessed by God. It is impossible to say where, in the spiritual life, the human will leaves off and divine grace begins.
I like people. I like animals, too-whales and quail, dinosaurs and dodos. But I like human beings especially, and I am unhappy that the pool of human germ plasm, which determines the nature of the human race, is deteriorating.
One can no more have a private religion than one can have a private sun or a private moon.
Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity.
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