A Poem from Edna St. Vincent Millay: Grown-up Was it for this I uttered prayers, And sobbed and cursed and kicked the stairs, That now, domestic as a plate, I should retire at half-past eight?
Edna St. Vincent MillayRead
Should at that moment the full moon Step forth upon the hill, And memories hard to bear at noon, By moonlight harder still, Form in the shadows of the trees, - Things that you could not spare And live, or so you thought, yet these All gone, and you still there, A man no longer what he was, Not yet the thing he planned.
Interpretation
The quote reflects on the complex nature of identity and the weight of memories.
Edna St. Vincent Millay's quote delves into the struggle of reconciling one's past with the present. It beautifully captures the essence of how memories can weigh heavily on us, particularly during reflective moments, like under the glow of the moon. The speaker feels a disconnection from their former self and grapples with the transformation that time inevitably brings. This sense of uncertainty about one's identity marks a powerful contemplation on the nature of existence and the passage of time.
In practice
During a literary discussion about the impact of memories on identity.
A Poem from Edna St. Vincent Millay: Grown-up Was it for this I uttered prayers, And sobbed and cursed and kicked the stairs, That now, domestic as a plate, I should retire at half-past eight?
Childhood is not from birth to a certain age and at a certain age. The child is grown, and puts away childish things. Childhood is the kingdom where nobody dies.
I went to Boston fully expecting to be arrested - arrested by a polizia created by a government that my ancestors rebelled to establish.
Listen, children: Your father is dead. From his old coats I'll make you little jackets; I'll make you little trousers From his old pants. There'll be in his pockets Things he used to put there, Keys and pennies Covered with tobacco; Dan shall have the pennies To save in his bank; Anne shall have the keys To make a pretty noise with. Life must go on, Though good men die; Anne, eat your breakfast; Dan, take your medicine; Life must go on; I forget just why.
I would I were alive again To kiss the fingers of the rain, To drink into my eyes the shine Of every slanting silver line, To catch the freshened, fragrant breeze From drenched and dripping apple-trees. For soon the shower will be done, And then the broad face of the sun Will laugh above the rain-soaked earth Until the world with answering mirth Shakes joyously, and each round drop Rolls twinkling, from its grass-blade top.
I drank at every vine, the last was like the first. I came upon no wine so wonderful as thirst.
In the midway of this our mortal life,_x000D_ _x000D_ I found me in a gloomy wood, astray,_x000D_ _x000D_ Gone from the path direct.
Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.
Perhaps the time has come to cease calling it the 'environmentalist' view, as though it were a lobbying effort outside the mainstream of human activity, and to start calling it the real-world view.
Coffee, the sober drink, the mighty nourishment of the brain, which unlike other spirits, heightens purity and lucidity; coffee, which clears the clouds of the imagination and their gloomy weight; which illuminates the reality of things suddenly with the flush of truth.
There are two principles inherent in the very nature of things, recurring in some particular embodiments whatever field we explore - the spirit of change, and the spirit of conservation. There can be nothing real without both. Mere change without conservation is a passage from nothing to nothing. . . . Mere conservation without change cannot conserve. For after all, there is a flux of circumstance, and the freshness of being evaporates under mere repetition.
Religion is the idol of the mob; it adores everything it does not understand.
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