Moral crusaders with zeal but no ethical understanding are likely to give us solutions that are worse than the problems.
Interpretation
Moral zeal without ethical understanding can lead to harmful solutions.
This quote emphasizes that simply having a strong moral stance may not guarantee effective solutions to problems. It suggests that a deeper ethical understanding is crucial in formulating responses to societal issues; otherwise, the solutions proposed may exacerbate existing problems rather than resolve them.
In practice
Using this quote in a discussion about ethics in social policy.
The life function of [the local church] is to love the God who created it - to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible.
Life is a mess. And theology must be lived out in the midst of that mess.
Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good.
People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government... without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well
One of the most wonderful things about being a Christian is that I don't ever get up in the morning and wonder if what I do matters. I live every day to the fullest because I can live it through Christ and I know no matter what I do today, I'm going to do something to advance the Kingdom of God.
I learned one thing in Watergate: I was well-intentioned but rationalized illegal behavior. You cannot live your life other than walking in the truth. Your means are as important as your ends.
At the back of it there lies the central citadel of obstinacy: I will not give up my right to myself--the thing God intends you to give up if ever you are going to be a disciple of Jesus Christ.
In those days, we imagined ourselves as being kept in some kind of holding pen, waiting to be released into our lives. And when the moment came, our lives -- and time itself -- would speed up. How were we to know that our lives had in any case begun, that some advantage had already been gained, some damage already inflicted? Also, that our release would only be into a larger holding pen, whose boundaries would be at first undiscernible.
The doctrine of foods is of great ethical and political significance. Food becomes blood, blood becomes heart and brain, thoughts and mind stuff. Human fare is the foundation of human culture and thought. Would you improve a nation? Give it, instead of declamations against sin, better food. Man is what he eats [Der Mensch ist, was er isst].
And from true lordship it follows that the true God is living, intelligent, and powerful; from the other perfections, that he is supreme, or supremely perfect. He is eternal and infinite, omnipotent and omniscient; that is, he endures from eternity to eternity; and he is present from infinity to infinity; he rules all things, and he knows all things that happen or can happen.
Life is as tedious as twice-told tale, vexing the dull ear of a drowsy man.
When a man sells eleven ounces for twelve, he makes a compact with the devil, and sells himself for the value of an ounce.
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