Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Jonathan HaidtRead
Morality binds people into groups. It gives us tribalism, it gives us genocide, war, and politics. But it also gives us heroism, altruism, and sainthood.
Interpretation
Morality unites people but can lead to both positive and negative consequences.
This quote by Jonathan Haidt highlights the dual nature of morality in society. While it can foster unity and altruism among individuals, it can also give rise to conflict, division, and violence when groups prioritize their moral beliefs over others. Morality serves as a double-edged sword, shaping both our heroic impulses and our darker impulses towards tribalism and war.
In practice
In a discussion about the impact of morality on society, this quote can illustrate the complex nature of moral beliefs.
Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.
Suppose you read about a pill that you could take once a day to reduce anxiety and increase your contentment. Would you take it? Suppose further that the pill has a great variety of side effects, all of them good: increased self-esteem, empathy, and trust; it even improves memory. Suppose, finally, that the pill is all natural and costs nothing. Now would you take it? The pill exists. It is meditation.
Trying to run Congress without human relationships is like trying to run a car without motor oil. Should we be surprised when the whole thing freezes up?
If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.
When you hear someone criticize a policy on the other side, that's fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
I just want people to hold themselves to account about what they think more, because I strongly believe that the way to live a moral life is to not allow yourself to have beliefs which are easy but which don't make sense.
Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined.
We are valued in this world at the rate we desire to be valued.
I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be righted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology.
All life stinks and you must embrace that with compassion.
It is easy to think of potatoes, and fortunately for men who have not much money it is easy to think of them with a certain safety. Potatoes are one of the last things to disappear, in times of war, which is probably why they should not be forgotten in times of peace.
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