Mother Earth needs us to keep our covenant. We will do this in courts, we will do this on our radio station, and we will commit to our descendants to work hard to protect this land and water for them. Whether you have feet, wings, fins, or roots, we are all in it together.
Interpretation
The quote emphasizes the collective responsibility we share in protecting our environment for future generations.
Winona Laduke's quote highlights the vital connection between humanity and the natural world, underscoring the importance of safeguarding our planet's resources. It calls for unified action across different platforms—such as legal avenues and media—to fulfill our promise to protect the environment. The mention of varied forms of life symbolizes the inclusivity of all beings in this shared responsibility, reinforcing the idea that we must work together to ensure a sustainable future for all species.
In practice
This quote can be used in a speech at an environmental rally to inspire collective action.
Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well-worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.
When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.
What our Seventh Generation will have is a consequence of our actions today.
I see a lot of damage to Mother Earth. I see water being taken from creeks where water belongs to animals, not to oil companies.
I think of some of my friends who have passed to the spirit world but are who here with me when I go to events and when I walk in my own community. My sisters, Ingred, my sister Marsha, and my sister Nielock. All cofounders of the Indigenous Women's Network with me. All long time women activists in the native community.
In the end, there is no absence of irony: the integrity of what is sacred to Native Americans will be determined by the government that has been responsible for doing everything in its power to destroy Native American cultures.
One goes to Nature only for hints and half-truths. Her facts are crude until you have absorbed them or translated them ... It is not so much what we see as what the thing seen suggests.
We need the discipline of magic, of consciousness-change, in order to hear and understand what the earth is saying to us. And listening to the earth, doing the rituals the land asks us for, giving back what we are asked for, will also bring us healing, expanded awareness and intensified life.
The practice of conservation must spring from a conviction of what is ethically and aesthetically right, as well as what is economically expedient. A thing is right only when it tends to preserve the integrity, stability, and beauty of the community, and the community includes the soil, waters, fauna, and flora, as well as people.
The world was so beautiful when regarded like this, without searching, so simply, in such a childlike way. Moons and stas were beautiful, beautiful were bank and stream, forest and rocks, goat and gold-bug, flower and butterfly. So lovely, so delightful to go through the world this way, so like a child, awake, open to what is near, without distrust.
The eye is the first circle; the horizon which it forms is the second; and throughout nature this primary figure is repeated without end.
We are blessed with a magnificent and miraculous world ocean on this planet. But we are also stressing it in ways that we are not even close to bringing under control.
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