Art is the daughter of freedom.
On the mountains there is freedom!_x000D_ The world is perfect everywhere,_x000D_ Save where man comes with his torment.
Interpretation
What this quote means
The quote emphasizes the idea that nature provides freedom and perfection, while human interference often brings suffering.
Friedrich Schiller's quote reflects the contrast between the tranquility found in nature and the discord introduced by humanity. It suggests that the mountains symbolize a place of liberation and beauty, devoid of the troubles that humans bring. This serves as a reminder of the peace that exists in untouched nature, highlighting the idea that human existence can often be a source of conflict and sorrow in contrast to the pure essence of the natural world.
Themes
In practice
Example use cases
This quote can be used in a speech about environmental conservation to highlight the beauty of untouched nature.
More from Friedrich Schiller
All quotes βThere is no such thing as chance; and what seem to us merest accident springs from the deepest source of destiny.
Who dares nothing, need hope for nothing.
While the womanly god demands our veneration, the godlike woman kindles our love; but while we allow ourselves to melt in the celestial loveliness, the celestial self-sufficiency holds us back in awe.
As noble Art has survived noble nature, so too she marches ahead of it, fashioning and awakening by her inspiration. Before Truth sends her triumphant light into the depths of the heart, imagination catches its rays, and the peaks of humanity will be glowing when humid night still lingers in the valleys.
Wise to resolve, patient to perform.
Similar quotes
We often forget that everything we see, animate or inanimate, is a visual manifestation of the work of our invisible God. We have become so accustomed to trees, mountains, sky, air, water, flowers, animals, vegetables and people that we no longer see them for what they are - God's work.
When you live completely in each moment, without expecting anything, you have no idea of time.
The banality of evil transmutes into the banality of sentimentality. The world is nothing but a problem to be solved by enthusiasm.
The oppressor has always indoctrinated the weak with his interpretation of the crimes of the strong.
Voltaire! A name that excites the admiration of men, the malignity of priests. Pronounce that name in the presence of a clergyman, and you will find that you have made a declaration of war.
Zionism itself has paradoxically come to adopt some antisemitic logic in its hatred of Jews who do not fully identify with the politics of the state of Israel. Their target, the figure of the Jew who doubts the Zionist project, is constructed in the same way as the European antisemites constructed the figures of the Jew β he is dangerous because he lives among us, but is not really one of us.