Football strategy does not originate in a scrimmage: it is useless to expect solutions in a political campaign.
Walter LippmannRead
It is so much easier to talk of poverty than to think of the poor.
Interpretation
Discussing poverty is simpler than truly understanding and empathizing with those who experience it.
This quote by Walter Lippmann highlights the significant difference between superficial discussions about poverty and the deeper emotional and intellectual engagement required to truly comprehend the experiences of the poor. It emphasizes the need for empathy and understanding rather than mere intellectual discourse, urging us to reflect on our perspectives towards those in need.
In practice
During a charity dinner, this quote can remind attendees to focus on people, not just statistics.
Football strategy does not originate in a scrimmage: it is useless to expect solutions in a political campaign.
The simple opposition between the people and big business has disappeared because the people themselves have become so deeply involved in big business.
The news and the truth are not the same thing.
There is nothing so bad but it can masquerade as moral.
The tendency of the casual mind is to pick out or stumble upon a sample which supports or defies its prejudices, and then to make it the representative of a whole class.
The private citizen, beset by partisan appeals for the loan of his Public Opinion, will soon see, perhaps, that these appeals are not a compliment to his intelligence, but an imposition on his good nature and an insult to his sense of evidence.
I think it's interesting how people act on their beliefs. A lot of Christians, for instance, wear crosses around their necks. Nice sentiment, but do you think when Jesus comes back, he's really going to want to look at a cross?
Valar Morghulis - All men must die.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the managerβI have something to say about this. Is there no manager? To whom shall I make my complaint?
One can say that the city itself is the collective memory of its people, and like memory it is associated with objects and places. The city is the locus of the collective memory.
Every little action of the common day makes or unmakes character.
Good never come of such evil, a happier end was not in nature to so unhappy a beginning.
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