Death is staring too long into the burning sun and the relief of entering a cool, dark room.
Elisabeth Kubler-RossRead
There is not much sense in suffering, since drugs can be given for pain, itching, and other discomforts. The belief has long died that suffering here on earth will be rewarded in heaven. Suffering has lost its meaning.
Interpretation
Suffering is often unnecessary and can be alleviated, as it's no longer seen as a virtue with spiritual rewards.
Elisabeth Kubler-Ross emphasizes that suffering does not have inherent value or meaning, especially when medical solutions can alleviate physical discomfort. The traditional belief that earthly suffering leads to heavenly rewards is outdated, suggesting that instead of enduring pain, we should seek relief and redefine our understanding of suffering's role in life.
In practice
In a speech about mental health, one might use this quote to emphasize the importance of seeking help instead of suffering in silence.
Death is staring too long into the burning sun and the relief of entering a cool, dark room.
The reality is that you will grieve forever. You will not "get over" the loss of a loved one; you will learn to live with it. You will heal and you will rebuild yourself around the loss you have suffered. You will be whole again but you will never be the same. Nor should you be the same nor would you want to.
The simple life on the farm was everything to me. Nothing was more relaxing after a long plane flight than to reach the winding driveway that led up to my house. The quiet of the night was more soothing than a sleeping pill.
The ultimate lesson all of us have to learn is unconditional love, which includes not only others but ourselves as well.
There is no joy without hardship. If not for death, would we appreciate life? If not for hate, would we know the ultimate goal is love? At these moments you can either hold on to negativity and look for blame, or you can choose to heal and keep on loving.
We're put here on Earth to learn our own lessons. No one can tell you what your lessons are; it is part of your personal journey to discover them. On these journeys we may be given a lot, or just a little bit, of the things we must grapple with, but never more than we can handle.
Everybody needs to show respect to each others' ways and the cultural life that you get on this planet. Don't get caught up on 'I'm brown, black, white, red, blue, whatever.' You gotta ask, what were you called before 1492? All these names we're using now are just an illusion made to keep us fighting each other.
When people have points of reference that are humanizing, that demystifies difference.
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I'm not sure if I could tell the difference—between just staring into space and thinking. We're usually thinking all the time, aren't we? Not that we live in order to think, but the opposite isn't true either—that we think in order to live. I believe, contrary to Descartes, that we sometimes think in order not to be. Staring into space might unintentionally have the opposite effect.
The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.
Innocence ends when one is stripped of the delusion that one likes oneself.
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