The museums of medieval Europe, from Holland to Tuscany, are crammed with instruments and devices upon which the holy men labored devoutly, in order to see how long they could keep someone alive while being roasted. It is not needful to go into further details, but there were also religious books of instruction in this art, and guides for the detection of heresy by pain.
Interpretation
This quote critiques the cruel lengths to which medieval religious practices went in the name of faith, emphasizing the dark side of human history.
Christopher Hitchens reflects on the horrors of medieval European practices where religious figures devised instruments for torture and prolonged suffering. It highlights a grim aspect of history, examining the intertwining of religion, morality, and inhumane actions, suggesting a critical view of the misuse of faith and the obsession with heresy detection. The reference to 'holy men' shows a stark contrast between faith and cruelty, prompting deeper reflection on the consequences of extreme beliefs.
In practice
In a discussion on the ethical implications of historical religious practices.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
If sorrow and beauty are all tied up together, then perhaps maturity brings with it not what Nabhan calls abstraction, but an aesthetic sense that partially redeems the losses time brings and finds beauty in the faraway.
No, I'm not interested in politics. I have zero interest. I have interest in hope and people.
And weren't, when you got right down to it, particularly evil. Human beings mostly aren't. They just get carried away by new ideas, like dressing up in jackboots and shooting people, or dressing up in white sheets and lynching people, or dressing up in tie-dye jeans and and playing guitar at people. Offer people a new creed with a costume and their hearts and minds will follow.
He who has no vision of eternity has no hold on time.
Compassion being action without motive, without self-interest, without any sense of fear, without any sense of pleasure.
Science grows and Beauty dwindles.
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