If a victory is told in detail, one can no longer distinguish it from a defeat.
Jean-Paul SartreRead
It is disgusting -- Why must we have bodies?
Interpretation
The quote expresses a disdain for the physical body and questions its necessity in existence.
Jean-Paul Sartre's quote reflects a deep philosophical contemplation on the human condition, particularly the often burdensome nature of physical existence. It suggests a distaste for bodily limitations and the existential struggle faced by individuals, raising profound questions about the essence of being and the relationship between the mind and body.
In practice
This quote can be used in a philosophy class to spark discussion about the nature of identity.
If a victory is told in detail, one can no longer distinguish it from a defeat.
All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.' I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view.
If you are lonely when you're alone, you are in bad company.
A kiss without a moustache, they said then, is like an egg without salt; I will add to it: and it is like Good without Evil.
I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.
Night is falling: at dusk, you must have good eyesight to be able to tell the Good Lord from the Devil.
There is a fifth dimension, beyond that which is known to man. It is a dimension as vast as space and as timeless as infinity. It is the middle ground between light and shadow, between science and superstition.
To kill time is not murder, it's suicide.
We can judge the heart of a man by his treatment of animals.
The notion of ambiguity must not be confused with that of absurdity. To declare that existence is absurd is to deny that it can ever be given a meaning; to say that it is ambiguous is to assert that its meaning is never fixed, that it must be constantly won. Absurdity challenges every ethics; but also the finished rationalization of the real would leave no room for ethics; it is because man's condition is ambiguous that he seeks, through failure and outrageousness, to save his existence.
Philosophy when superficially studied, excites doubt, when thoroughly explored, it dispels it.
It is said that those whom the gods wish to destroy they first make mad. It may well be that a war neurosis stirred up by propaganda of fear and hatred is the prelude to destruction.
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