Our chief defect is that we are more given to talking about things than to doing them.
Jawaharlal NehruRead
What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Interpretation
The quote expresses the author's struggle to conceptualize God or a supreme being in personal terms, challenging conventional beliefs.
Jawaharlal Nehru reflects on the idea of divinity and personal belief, indicating that he finds it difficult to identify with anthropomorphic representations of God. He articulates a sense of surprise at the prevalent notion of a personal deity, suggesting that his understanding of spirituality diverges significantly from traditional religious interpretations.
In practice
In a philosophical discussion about the nature of belief.
Our chief defect is that we are more given to talking about things than to doing them.
India has known the innocence and insouciance of childhood, the passion and abandon of youth, and the ripe wisdom of maturity that comes from long experience of pain and pleasure; and over and over a gain she has renewed her childhood and youth and age
Life is like a game of cards. The hand you are dealt is determinism; the way you play it is free will.
Crises and deadlocks when they occur have at least this advantage, that they force us to think.
What we really are matters more than what other people think of us.
Loyal and efficient work in a great cause, even though it may not be immediately recognized, ultimately bears fruit.
Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible.
Life is a progress from want to want, not from enjoyment to enjoyment.
The emergence of the Atomic Age brought the previously inchoate and 'free-floating' anxiety of many people into sharp focus.
Who would then deny that when I am sipping tea in my tearoom I am swallowing the whole universe with it and that this very moment of my lifting the bowl to my lips is eternity itself transcending time and space?
Everyone has values; even criminal gangs have values. Values govern people's behavior but principles govern the consequences of those behaviors.
The real unforgivable acts are committed by calm men in beautiful green silk rooms, who deal death wholesale, by the shipload, without lust, without anger, or desire, or any redeeming emotion to excuse them but cold fear of some pretended future. But the crimes they hope to prevent in that future are imaginary. The ones they commit in the present - they are real.
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