In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.
Interpretation
The quote expresses a rejection of various anti-positions in the name of a love-centric and accepting understanding of Christianity.
In this quote, Anne Rice articulates a profound re-evaluation of her faith and ideologies. She emphasizes a departure from divisive stances that oppose marginalized groups and progressive values, suggesting that true Christian teachings should embrace love, acceptance, and an open-minded approach to different beliefs and lifestyles. Her refusal to align with anti-gay, anti-feminist, and other negative viewpoints highlights a struggle against rigid dogmas that contradict the core message of compassion in Christianity.
In practice
In a discussion about inclusivity in faith communities.
From my stone pillow I have dreamed dreams of the mortal world above. I have heard its voices, its new music, as lullabies as I lie in my grave. I have envisioned its fantastical discoveries. I have known its courage in the timeless sanctum of my thoughts. And though it shuts me out with its dazzling forms, I long for one with the strength to roam it fearlessly, to ride the Devil's Road through its heart.
We all suffer under a curse, the curse that we know more than we can endure, and there is nothing, absolutely nothing we can do about the force and the lure of this knowledge.
And so this young one, this young one whom I had so loved, I had to forsake, no matter how broken my heart, no matter how lonely my soul, no matter how bruised my intellect and spirit.
Dear God, help me. Do not forget me on this tiny cinder lost in a galaxy that is lost–a heart no bigger than a speck of dust beating, beating against death, against meaninglessness, against guilt, against sorrow.
The vampires have always been metaphors for me. They've always been vehicles through which I can express things I have felt very, very deeply.
In the very depths of Hell, do not demons love one another?
You are dealing with people who have taken the responsibility of killing their own because they think that they are right, they think that they are serving the interests of their people. They not going to give that up easily, just because you've shown up.
But now we got weapons _x000D_ _x000D_ Of the chemical dust _x000D_ _x000D_ If fire them we're forced to _x000D_ _x000D_ Then fire them we must _x000D_ _x000D_ One push of the button _x000D_ _x000D_ And a shot the world wide _x000D_ _x000D_ And you never ask questions _x000D_ _x000D_ When God's on your side
The man who could go to Africa and rob her of her children, and then sell them into interminable bondage, with no other motive than that which is furnished by dollars and cents, is so much worse than the most depraved murderer that he can never receive pardon at my hand.
When a person goes to a country and finds their newspapers filled with nothing but good news, he can bet there are good men in jail.
"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.
Why is our own participation in scapegoating so difficult to perceive and the participation of others so easy? To us, our fears and prejudices never appear as such because they determine our vision of people we despise, we fear, and against whom we discriminate.
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