If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible.
George OrwellRead
The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them.
Interpretation
Nationalism can blind individuals to the wrongdoings of their own group, as they prioritize loyalty over morality.
In this quote, George Orwell highlights the dangerous implications of nationalism, suggesting that such loyalty often leads individuals to overlook or dismiss the atrocities committed by their own nation or group. This selective perception enables them to remain unaware or indifferent to moral failures, thus indicating a troubling aspect of human nature where allegiance can overshadow ethical considerations.
In practice
In a speech about political ethics, one might use this quote to illustrate the dangers of extreme nationalism.
If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible.
The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.
Political writing in our time consists almost entirely of prefabricated phrases bolted together like the pieces of a child's Meccano set. It is the unavoidable result of self-censorship. To write in plain, vigorous language one has to think fearlessly, and if one thinks fearlessly one cannot be politically orthodox.
Not to expose your true feelings to an adult seems to be instinctive from the age of seven or eight onwards.
As with the Christian religion, the worst advertisement for Socialism is its adherents.
It is fatal to look hungry. It makes people want to kick you.
Religion is defined as social systems whose participants avow a supernatural agent or agents whose approval is to be sought.
Political freedom cannot exist without economic freedom; a free mind and a free market are corollaries.
All the higher life forms scythed away, just like that. [ . . . ] Nothing but dust and fundamentalists.
Buddha's doctrine: Man suffers because of his craving to possess and keep forever things which are essentially impermanent...this frustration of the desire to possess is the immediate cause of suffering.
You form a society: that limits you. Adopt a name, and you've limited yourself again; draw up a constitution and bylaws and you've made a groove, a rut, that hampers your growth. You think you can fix your course and move straight along it. But sometimes the important thing is to strike out sidewise.
I think perfect objectivity is an unrealistic goal; fairness, however, is not
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