Man adapts himself to everything, to the best and the worst.
Jose Ortega Y GassetRead
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
Interpretation
The essence of humanity remains unchanged despite social and historical evolution.
This quote suggests that beneath the layers of cultural and historical change that shape modern humans, there exists a fundamental 'natural' human being, reminiscent of our prehistoric ancestors. It implies that while humans have developed complex societies and lost some primal instincts, the core nature of humanity—rooted in survival and the instincts of a hunter—persists and remains vital even in contemporary life.
In practice
In a philosophical discussion about the nature of humanity.
Man adapts himself to everything, to the best and the worst.
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
I am myself and what is around me, and if I do not save it, it shall not save me.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
Life is a terrible conflict, a grandiose and atrocious confluence. Hunting submerges man deliberately in that formidable mystery and therefore contains something of religious rite and emotion in which homage is paid to what is divine, transcendent, and in the laws of Nature.
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
Karma means your have to live with the consequences of the actions you have taken in the past. Whatever you put out is coming back.
The minor choices we make are themselves a kind of vote. Our words and gestures, or their absence, count very much.
There is a great deal of pain in life and perhaps the only pain that can be avoided is the pain that comes from trying to avoid pain.
I don't do formal debates, because formal debates where you have two people up on a stage in equal status, and each of them is given 20 minutes to give their point of view, and then 10 minutes for a rebuttal, or whatever, that creates the illusion that you really do have here two equal points of view of equal scientific standing.
The literature of the inner life is very largely a record of struggle with the inordinate passions of the social self.
Cosmic evolution may teach us how the good and evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. Some day, I doubt not, we shall arrive at an understanding of the evolution of the aesthetic faculty; but all the understanding in the world will neither increase nor diminish the force of the intuition that this is beautiful and that is ugly.
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