The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Francois De La RochefoucauldRead
Nature seems at each man's birth to have marked out the bounds of his virtues and vices, and to have determined how good or how wicked that man shall be capable of being.
Interpretation
This quote suggests that an individual's character traits and moral capacity are predetermined by nature from birth.
Francois De La Rochefoucauld's quote highlights the idea that each person's virtues and vices are innate, predetermined by the natural order. He proposes that one's potential for goodness or wickedness is set at the moment of birth, implying a philosophical stance that questions the extent of free will versus determinism in shaping one's character.
In practice
During a philosophy class discussion about determinism, this quote can illustrate the debate about nature versus nurture.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
Conceit causes more conversation than wit.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
To give life a meaning, one must have a purpose larger than self.
Humanizing birth means understanding that the woman giving birth is a human being, not a machine and not just a container for making babies. Showing women-half of all people-that they are inferior and inadequate by taking away their power to give birth is a tragedy for all society.
A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves, when we have forgotten ourselves and become absorbed in someone (or something) outside ourselves
Choices, more choices than we like afterward to believe, are made far backward in the innocence of childhood.
My vigour relents. I pardon something to the spirit of liberty.
Isn't it fortunate how selective our recollections usually are.
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