Nature in her unfathomable designs had mixed us of clay and flame, of brain and mind, that the two things hang indubitably together and determine each other's being but how or why, no mortal may ever know.
Interpretation
This quote reflects on the intricate connection between our physical and mental selves, emphasizing the mystery behind our existence.
William James highlights the complex relationship between the body and mind, suggesting that while they are inherently linked ('clay' representing our physical form and 'flame' symbolizing our mental essence), the true nature of this connection remains beyond human understanding. His philosophical perspective invites contemplation about how our existence is shaped by both material and intangible elements, yet ultimately transcends clear explanation.
In practice
In a discussion about the interplay of psychology and biology.
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony.
It is astonishing how many mental operations we can explain when we have once grasped the principles of association
As there is no worse lie than a truth misunderstood by those who hear it, so reasonable arguments, challenges to magnanimity, and appeals to sympathy or justice, are folly when we are dealing with human crocodiles and boa-constrictors.
Is it too late to prevent us from self-destructing? No, for we have the capacity to design our own future, to take a lesson from living things around us and bring our values and actions in line with ecological necessity. But we must first realize that ecological and social and economic issues are all deeply intertwined. There can be no solution to one without a solution to the others.
The Westerly Wind asserting his sway from the south-west quarter is often like a monarch gone mad, driving forth with wild imprecations the most faithful of his courtiers to shipwreck, disaster, and death.
For the sense of smell, almost more than any other, has the power to recall memories and it's a pity we use it so little.
I often get letters, quite frequently, from people who say how they like the programmes a lot, but I never give credit to the almighty power that created nature.
I saw for the first time the earth's shape. I could easily see the shores of continents, islands, great rivers, folds of the terrain, large bodies of water. The horizon is dark blue, smoothly turning to black. . . the feelings which filled me I can express with one word-joy.
I think I could turn and live with animals, they are so placid and self-contain'd, I stand and look at them long and long.
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