If it can be verified, we don't need faith... Faith is for that which lies on the other side of reason. Faith is what makes life bearable, with all its tragedies and ambiguities and sudden, startling joys.
Interpretation
Faith complements reason by providing comfort in uncertainty and life's complexities.
In this quote, Madeleine L'Engle emphasizes the essential role of faith in human experience. While reason can help us understand and verify many aspects of life, it is faith that offers solace amid uncertainties and the unpredictable nature of existence. Faith allows individuals to embrace the full spectrum of life, from its tragedies to its joys, serving as a necessary guiding force through ambiguities that reason alone cannot unveil.
In practice
In a speech about overcoming challenges, one might use this quote to highlight the importance of faith.
Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.
George MacDonald gives me renewed strength during times of trouble--times when I have seen people tempted to deny God--when he says, "The Son of God suffered unto death, not that men might not suffer, but that their sufferings might be like his.
If you don't recount your family history, it will be lost. Honor your own stories and tell them too. The tales may not seem very important, but they are what binds families and makes each of us who we are.
I never want to lose the story-loving child within me, or the adolescent, or the young woman, or the middle-aged one, because all together they help me to be fully alive on this journey, and show me that I must be willing to go where it takes me, even through the valley of the shadow.
The minute we begin to think we have all the answers, we forget the questions.
When we believe in the impossible, it becomes possible, and we can do all kinds of extraordinary things.
The word in language is half someone else’s… it exists in other people’s mouths, in other people’s contexts, serving other people’s intentions: it is from there that one must take the word, and make it one’s own.
Vanity is so frequently the apparent motive of advice that we, for the most part, summon our powers to oppose it without very accurate inquiry whether it is right. It is sufficient that another is growing great in his own eyes at our expense, and assumes authority over us without our permission; for many would contentedly suffer the consequences of their own mistakes, rather than the insolence of him who triumphs as their deliverer.
The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.
God is the original, master forgiver. Each time we grope our reluctant way through the minor miracle of forgiving, we are imitating his style. I am not at all sure that any of us would have had imagination enough to see the possibilities in this way to heal the wrongs of this life had he not done it first.
Time is the inexplicable raw material of everything. With it, all is possible, without it nothing. The supply of time is truly a daily miracle, an affair genuinely astonishing when one examines it.
Conscience is but a word that cowards use, devised at first to keep the strong in awe
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