You don't tell people who disagree with you they'd be better off somewhere else. And you don't reduce them to stereotypes; you address them as fully formed people worthy of respect. You try to persuade them.
Peggy NoonanRead
We don't need to 'control' free speech, we need to control ourselves.
Interpretation
The quote emphasizes self-regulation instead of imposing restrictions on free speech.
Peggy Noonan suggests that rather than trying to regulate or control what others say, we should focus on managing our own responses and self-discipline concerning speech. This underscores the importance of personal accountability in a society where free expression is valued, highlighting that the challenge lies within individual behavior rather than external censorship.
In practice
During a debate on the limits of free speech, you might use this quote to argue for personal responsibility.
You don't tell people who disagree with you they'd be better off somewhere else. And you don't reduce them to stereotypes; you address them as fully formed people worthy of respect. You try to persuade them.
You can get so well educated in America that your thoughts become detached from common sense. You can get so complicated in your thinking that the obvious isn't real to you anymore.
If you join government, calmly make your contribution and move on. Don't go along to get along; do your best and when you have to - and you will - leave, and be something else.
Wit penetrates; humor envelops. Wit is a function of verbal intelligence; humor is imagination operating on good nature.
Naps are nature's way of reminding you that life is nice, like a beautiful swinging hammock strung between birth and infinity.
We must try again to be alive to what the people of our country really long for in our national life: forgiveness and grace, maturity and wisdom. ...Our political leaders will know our priorities only if we tell them, again and again, and if those priorities begin to show up in the polls.
We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind put into nature.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
What does it matter that we take different roads so long as we reach the same goal?
As if they were our own handiwork we place a high value on our characters.
We must, therefore, be here as strangers and pilgrims, that we may plainly declare that we seek a city above.
The person who forgets the ultimate is a slave to the immediate.
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