We owe our children – the most vulnerable citizens in any society – a life free from violence and fear.
Nelson MandelaRead
We can neither heal nor build if, on the one hand the rich in our society see the poor as hordes of irritants or if on the other hand the poor sit back, expecting charity. All of us must take responsibility for the upliftment of our conditions, prepared to give our best to the benefit of all
Interpretation
The quote emphasizes the shared responsibility between the rich and the poor for societal progress.
Nelson Mandela highlights the importance of mutual accountability in addressing societal inequalities. He suggests that neither the wealthy should regard the poor with disdain nor should the poor rely solely on charity for their upliftment. Instead, both groups should actively participate in improving their circumstances and contributing to the well-being of the community.
In practice
Discussing social responsibility at a community meeting.
We owe our children – the most vulnerable citizens in any society – a life free from violence and fear.
What freedom am I being offered while the organization of the people remains banned? Only free men can negotiate. A prisoner cannot enter into contracts.
The past is a rich resource on which we can draw in order to make decisions for the future, but it does not dictate our choices. We should look back at the past and select what is good, and leave behind what is bad.
We signal that good can be achieved amongst human beings who are prepared to trust, prepared to believe in the goodness of people.
After one has been in prison, it is the small things that one appreciates: being able to take a walk whenever one wants, going into a shop and buying a newspaper, speaking or choosing to remain silent. The simple act of being able to control one's person.
I dream of the realization of the unity of Africa, whereby its leaders combine in their efforts to solve the problems of this continent. I dream of our vast deserts, of our forests, of all our great wildernesses.
Exotic names, robes, insignia of office, titles - the trappings of religion - confuse as much as they help. They endorse the assumption of the existence of an elite whose explicit commitment grants them implicit extraordinariness.
When children see animals in a circus, they learn that animals exist for our amusement. Quite apart from the cruelty involved in training and confining these animals, the whole idea that we should enjoy the humiliating spectacle of an elephant or lion made to perform circus tricks shows a lack of respect for the animals as individuals.
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
This is a world where everybody’s gotta do something. Ya know, somebody laid down this rule that everybody’s gotta do something, they gotta be something. You know, a dentist, a glider pilot, a narc, a janitor, a preacher, all that . . . Sometimes I just get tired of thinking of all the things that I don’t wanna do. All the things that I don’t wanna be. Places I don’t wanna go, like India, like getting my teeth cleaned. Save the whale, all that, I don’t understand that . . .
There is a spiritual side to me that goes real deep, but I confess right up front that I'm the biggest sinner of them all.
The entire world is my temple, and a very fine one too, if I'm not mistaken, and I'll never lack priests to serve it as long as there are men.
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