Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
Neurosis is the natural by-product of pain avoidance.
Interpretation
Neurosis arises from our attempts to avoid pain and discomfort.
Carl Jung suggests that neurosis, which refers to various psychological issues, is a consequence of our inherent tendency to dodge pain. Instead of confronting our discomforts, we create mental barriers that can lead to emotional disturbances, indicating that facing our fears and emotional pain is essential for mental well-being.
In practice
In a mental health seminar discussing coping mechanisms, one might say, 'As Carl Jung noted, neurosis is the natural by-product of pain avoidance.'
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
Words. Borne on the ever swelling current of hatred, like flowers opening in the current, petals peeling back, then falling apart.
Bridge-players tell me that there must be some money on the game 'or else people won't take it seriously'. Apparently it's like that. Your bid - for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity - will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high, until you find that you are playing not for counters or for sixpences but for every penny you have in the world.
To have once been a criminal is no disgrace. To remain a criminal is the disgrace
You live in the age of interdependence. Borders don't count for much or stop much, good or bad, anymore.
I view everything in the context of Lord Krishna's will, and for me, it is fine if things go in my favour or against.
An honest man's the noblest work of God.
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