Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Oswald ChambersRead
If we have never had the experience of taking our commonplace religious shoes off our commonplace religious feet, and getting rid of all the undue familiarity with which we approach God, it is questionable whether we have ever stood in his presence.
Interpretation
The quote encourages us to approach God with reverence and remove our casual attitudes toward spirituality.
Oswald Chambers emphasizes the importance of recognizing the sacredness of our relationship with God. By suggesting that we must metaphorically take off our 'religious shoes,' he implies that familiarity can breed complacency in our spiritual lives. It challenges us to reflect on whether we have genuinely engaged with the divine or merely gone through the motions of religious practice without true reverence.
In practice
In a sermon about the importance of reverence in worship.
Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Never make the blunder of trying to forecast the way God is going to answer your prayer.
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God.
When we preach the love of God there is a danger of forgetting that the Bible reveals not first the love of God but the intense, blazing holiness of God, with His love at the center of that holiness.
It is much easier to do something than to trust in God; we mistake panic for inspiration.
Service is the overflow which pours from a life filled with love and devotion.
The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
The freedom to make and remake our cities and ourselves is, I want to argue, one of the most precious yet most neglected of our human rights.
The fight is no longer between the classes or between rich and poor but between the idiots and the eco-conscious.
A Christian who withdraws into himself, hiding all that the Lord has given him, is not a Christian! I would ask the many young people present to be generous with their God-given talents for the good of others, the Church and our world.
The cry has been that when war is declared, all opposition should be hushed. A sentiment more unworthy of a free country could hardly be propagated.
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