People do not always understand the motives of sublime conduct, and when they are astonished they are very apt to think they ought to be alarmed. The truth is none are fit judges of greatness but those who are capable of it.
Jane PorterRead
I never yet heard man or woman much abused that I was not inclined to think the better of them, and to transfer the suspicion or dislike to the one who found pleasure in pointing out the defects of another.
Interpretation
The quote suggests that criticism often reflects more on the critic than the subject being criticized.
Jane Porter’s quote emphasizes the idea that when someone speaks negatively about another person, it may reveal more about their own character than the faults of the individual being discussed. It suggests an inclination to sympathize with those who are criticized and to question the motives of those who point out others' shortcomings, highlighting a philosophical stance on human behavior and morality.
In practice
During a discussion on ethics, one might use this quote to illustrate the nature of human judgment.
People do not always understand the motives of sublime conduct, and when they are astonished they are very apt to think they ought to be alarmed. The truth is none are fit judges of greatness but those who are capable of it.
Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray; nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness. It is not perfected till it is shared.
They were indeed what was known as 'old money', which meant that it had been made so long ago that the black deeds which had originally filled the coffers were now historically irrelevant. Funny, that: a brigand for a father was something you kept quiet about, but a slave-taking pirate for a great-great-great-grandfather was something to boast of over the port. Time turned the evil bastards into rogues, and rogue was a word with a twinkle in its eye and nothing to be ashamed of.
Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion. This is not a function of any other art.
Looking at these stars suddenly dwarfed my own troubles and all the gravities of terrestrial life.
First, he realized that the sea was blue and that there was an enormous quantity of it, and that it roared and roared-really all the banalities about the ocean that one could realize, but if any one had told him then that these things were banalities, he would have gaped in wonder.
The arc of the moral universe may bend towards justice, but it doesn't bend on its own.
Meat-eating is condemned by the Buddhas, Bodhisattvas, and Sravakas; if one devours meat out of shamelessness he will always be devoid of sense.
Subscribe for the occasional hand-picked quote. No noise.