What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
A newspaper, not having to act on its descriptions and reports, but only to sell them to idly curious people, has nothing but honor to lose by inaccuracy and non-veracity.
Interpretation
The quote critiques the media's responsibility, suggesting that inaccuracy costs them only their integrity.
George Bernard Shaw's quote reflects on the nature of journalism and media responsibility. He highlights that newspapers, driven by profit and the curiosity of their audience, often prioritize sensationalism over truthfulness. By stating they have 'nothing but honor to lose,' Shaw emphasizes the moral obligation of the press to provide accurate information, which is compromised when financial gain takes precedence over veracity.
In practice
During a seminar on media ethics, this quote can illustrate the importance of accuracy in reporting.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
Marriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
The universe has become not only conscious and aware of itself but capable in some respects of choosing its path into the future--though all three, the consciousness, the knowledge, and the choice, are dispersed over a vast crowd of beings, acting both individually and collectively.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
To attempt the destruction of our passions is the height of folly. What a noble aim is that of the zealot who tortures himself like a madman in order to desire nothing, love nothing, feel nothing, and who, if he succeeded, would end up a complete monster!
The context of the general teachings is one of talking to a sentient being who is experiencing uninterrupted bewilderment Β one thought or emotion after another like the surface of the ocean in turmoil, without any recognition of mind essence. This confusion is continuous, without almost any break, life after life.
People think of animals as if they were vegetables, and that is not right. We have to change the way people think about animals. I encourage the Tibetan people and all people to move toward a vegetarian diet that doesnβt cause suffering.
We are not without empathetic terror when we open Pascal's 'Pensees' and read, 'I am the great silent spaces between worlds.'
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