Nonviolence against humans cannot take firm hold in society as long as brutality and violence are practiced toward other animals.
Interpretation
True nonviolence includes compassion for all living beings, not just humans.
In this quote, Robert Thurman emphasizes that a society cannot genuinely embody nonviolence and compassion if it continues to practice brutality towards animals. The inherent contradiction of promoting peace among humans while inflicting harm on other sentient beings undermines the moral foundation required for a truly peaceful coexistence.
In practice
In a speech advocating for animal rights, one could use this quote to highlight the connection between human violence and our treatment of animals.
The tradition of nonviolence, optimism, concern for the individual, and unconditional compassion that developed in Tibet is the culmination of a slow inner revolution, a cool one, hard to see, that began 2,500 years ago with the Buddha's insight about the end of suffering. What I have learned from these people has forever changed my life, and I believe their culture contains an inner science particularly relevant to the difficult time in which we live.
It took me forty years of dealing with buddhism to finally realize that actually Buddha's discovery was happiness and bliss.
People are afraid that if they let go of their anger and righteousness and wrath, and look at their own feelings-and even see the good in a bad person-they're going to lose the energy they need to do something about the problem. But actually you get more strength and energy by operating from a place of love and concern. You can be just as tough, but more effectively tough.
Thich Nhat Hanh is one of the greatest teachers of our time. He reaches from the heights of insight down to the deepest places of the absolutely ordinary.
Those caught in the cycle of self-concern suffer helplessly, while the compassionate are more free and, implicitly, more happy.
The Buddhists think that, because we've all had infinite previous lives, we've all been each other's relatives. Therefore all of you, in the Buddhist view, in some previous life ... have been my mother - for which I do apologize for the trouble I caused you.
Not much music left inside us for life to dance to. Our youth has gone to the ends of the earth to die in the silence of the truth. And where, I ask you, can a man escape to, when he hasn't enough madness left inside him? The truth is an endless death agony. The truth is death. You have to choose: death or lies. I've never been able to kill myself.
If the descent is thus sometimes performed in sorrow, it can also take place in joy.
While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
You can know all there is to know about life and mankind, but what do you really know about yourself?
Every individual acts and suffers in accordance with his peculiar teleology, which has all the inevitability of fate, so long as he does not understand it.
Remember, if you have not known sadness together with happiness you have not known anything yet. Then your happiness is superficial; your sadness is also superficial. Then you have been living on the surface; then you have known only the waves; you have not known the depth of the ocean that you are.
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