To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
Non-violence ... is the only thing that the atom bomb cannot destroy.
Interpretation
Non-violence holds a power that cannot be extinguished by destruction, even by the deadliest weapons.
This quote by Mahatma Gandhi emphasizes the strength of non-violence as a principle that transcends the destructive capabilities of technology such as the atom bomb. It suggests that while physical weapons can cause immense destruction, the ideals and moral strength of non-violence remain unassailable and can continue to inspire hope and change.
In practice
In a speech advocating peaceful protest, one might say, 'As Gandhi once noted, non-violence is the only thing that the atom bomb cannot destroy.'
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Those individuals who give moral considerations a much greater weight than considerations of expediency represent a comparatively small minority, five percent of the people perhaps. But, In spite of their numerical inferiority, they play a major role in our society because theirs is the voice of the conscience of society.
Life is a mirror and will reflect back to the thinker what he thinks into it.
I was wrong, however, to suppose that Sellers thought the world revolved around him. He thought the cosmos did too, and history, and the fates... Like every egomaniac, he behaved as if everybody else spent their day being as interested in him as he was.
It's your fiction that interests me. Your studies of the interplay of human motives and emotion.
I don't see people. I don't see men and women at all. When I see them, I see... their mothers and fathers. I see how old they are inside. Like when I look at the president, or anybody in a record company, or a store owner, I may see a little boy behind the counter with the face of an old man. And that's who I talk to.
We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another, unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made of layers, cells, constellations.
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